Das Palaische, Texte , Grammatik, Lexikon . StBoT 10, Wiesbaden.

“I sostrati delTAnatolia,” in: E. Campanile (ed.), Problemi di sostrato nelle lingue indo-

europee, Pisa, 77-108 (reprint in: Ö. Carruba, Analecta Philologien Anatolica. Studia

Mediterranen 15, Pavia 2005, 277-307).

' ■ ’ Stato e societ ä nel Medio Regno eteo, ” in: Ä tti del Convegno Internationale a cura del

Seminario di Orientalistica delTlstituto Gramsci Toseano (Firenze 1984). Milano, 195-

Reprint in: O. Carruba, Analecta Phitologica Anatolica. Studia Mediterranea 15,

Pavia 2005, 57-86).

“Die Hajasa-Verträge Haitis,” in; Fs Otten 2, 59-75.

<a> UTU Ä," in: Gs Imparati, 145-154.

‘Tndoeuropaer, Anatolien und die Ägäis,” in; Fs Nagel, 9-30.

“Per ima ricostruzione delle liste reali etee,” in; Fs Kosak, 131-142.

Annali etei del Medio Regno. Studia Mediterranea 18, Series Hethaea 5, Pavia.

Hittite Cult Ihventories. Diss., University of Chicago.

“Athletic Contesta in Hittite Religions Festivals,” JNES 47, 185-187.

O.

“Le dieu-taureau et la montagne divinisee: breves remarques ä propos d’un groupe de

sceaux de Kültepe-Kanes,” in: Fs Din§ol. 133-135.

“L’apport de la bilingue

Amurru 1. Mari, Ebia et

Hattusa ä la lexicologie hourrite.” in: J.-M. Durand (ed.),

Hourrtles: dix ans de travaux. Ades du colloque interna-

Is, 197-296.

Bibuography

Cauvin, J.

2000a. The Birth of the. Gods and the Origins of Ägricidture: A Symbolic Interpretation, Cam

Bridge.

B. “The Symbolic Foundations of the Neolifchic Revolution in the Near East,” in: Kuijt (ed.)

2000, 235-251.

Cauvin, J. et ai.

1991. “Les travaux de 1986-1988 sur le site neolithique preceramique de Cafer Höyük

(Malatya, Turquie),” De Anatolia Antiqua 1, 5-10.

C-e?en, S. - K. Hecker

1895. “ina mätika eblum. Zu einem neuen Text zum Wegerecht in der Kültepe-Zeit,” in: Fs

Von Soden 2, 31-41.

Cech, P.

2002. “Königslisten und ihre (Irrelevanz für die Geschichtsforschung,” UF 34, 39-44.

Cessfo.rd, C.

2005. (et al.) “Absolute Dafcing at Qatalböyük,” in: Hodder (ed.) 2005b, 85-99.

Building 1,” in: Hodder (ed.) 2007, 405-530.

Christmann-Frank, L.

Le rituel des funerailles royales hittites,” RHA 29, 61-111.

Qmaroglu, A. - D. Qelik

2006. “2004 Yili Alaca Höyük ve Alaca Höyük Hitit Baraji Kaziian.” KST 27/1, 1-6.

Cohen, A.C.

2005. Death Rituals, Ideology, and the Development of Early Mesopotamian Kingship: Towarä

A New Understanding of Iraq’s Royal Cemetery of Ur. Aneient Magic and Divinaticm

VII, Leiden-Boston.

Cohen, Y.

2007. “Akkadian Omens from Hattusa and Emar: 'Ehe summa imrneru and summa älu Omens,”

ZA 97, 233-251.

Collins, B.J.

The Representation of Wild Animais in, Hittite Texte. Diss., Yale University.

Ritual Meals in the Hittite Cult,” in: M. Meyer - P. Mirecki (eds), Aneient Magic and

Ritual Power. Religions in the Graeco-Roman World 1.29, Leiden, 77-92.

Rituals,” in: CoS 1, 160-177.

A. “Animais in the Religions of Aneient Anatolia,” in: B.J. Collins (ed.), A History of the

Animal World in the Aneient Near East. HdO 1.64, Leiden-Boston-Köln, 309-334.

B. “Necromancy, Fertility and the Dark Earth: The Use of Ritual Pits in. Hittite Cult,” in:

P. Mirecki - M. Meyer (eds), Magic and Ritual in the Aneient World. Religions in the

Graeco-Roman World 141, Leiden-Boston-Köln, 224-241.

A Statue for the Deity: Cult Images in Hittite Anatolia,” in: N.H. Walls (ed.), Cult

Image and Divine Representation in the Aneient Near East. American Schools of Orien

Tal Research. Book Series 10, Boston. 13-42.

A Note on Some Local Cults in the Time of Tudhaliya IV,” in: Fs de Roos, 39-48.

The Hittites and their World. Society of Biblicai Literature Archaeology and Biblical

Studies 7, Atlanta, Georgia.

Cornelius, F.

Die Antahsehum - Pflanzein: Fs Bessert, 175-177.

Corti, C.

I framraenti “minori” di CTH 3: Ipotesi di interpretazione testuaie ” in: Gs Imparati, 171-180.

II racconto delle origini: alcune riflessioni sul testo di Zalpa ” in: F. Pecchi.ol.i-. Daddi -

M.C. Guidotti (eds), Narrare gli eventi: Ätti del Convegno degli Egittologi e degli

BlBLJOGRAPHY

Onentaiisti Italiani in Margine alla Mostra “La Battaglia di Qadesh”. Studia Asiana 3,

Roma, 113-121

2006. “Haitusili III e la gestione del culto nella eittä santa di Nerik (I).” in.; C. Mora - P. Pia-

Centinl (eds), L’uffizio e il documento, I luoghi, i m.odi, gli strumenti dell’amministra-zione