The interesting narrative of the life of Olaudah Equiano, or gustavus vassa, the african. Written by himself

VOL I.

Behold, God is my salvation; I will trust and not be afraid, for the Lord Jehovah is my strength and my song; he also is become my salvation. And in that day shall ye say, Praise the Lord, call upon his name, declare his doings among the people. Isaiah xii. 2, 4.

I Believe it is difficult for those who publish their own memoirs to escape the imputation of vanity; nor is this the only disadvantage under which they labour: it is also their misfortune, that what is uncommon is rarely, if ever, believed, and what is obvious we are apt to turn from with disgust, and to charge the writer with impertinence. People generally think those memoirs only worthy to be read or remembered which abound in great or striking events; those, in short, which in a high degree excite either admiration or pity: all others they consign to contempt and oblivion. It is therefore, I confess, not a little hazardous in a private and obscure individual, and a stranger too, thus to solicit the indulgent attention of the public; especially when I own I offer here the history of neither a saint, a hero, nor a tyrant. I believe there are few events in my life, which have not happened to many: it is true the incidents of it are numerous; and, did I consider myself an European, I might say my sufferings were great: but when I compare my lot with that of most of my countrymen, I regard myself as a particular favourite of Heaven, and acknowledge the mercies of Providence in every occurrence of my life. If then the following narrative does not appear sufficiently interesting to engage general attention, let my motive be some excuse for its publication. I am not so foolishly vain as to expect from it either immortality or literary reputation. If it affords any satisfaction to my numerous friends, at whose request it has been written, or in the smallest degree promotes the interests of humanity, the ends for which it was undertaken will be fully attained, and every wish of my heart gratified. Let it therefore be remembered, that, in wishing to avoid censure, I do not aspire to praise. That part of Africa, known by the name of Guinea, to which the trade for slaves is carried on, extends along the coast above 3400 miles, from the Senegal to Angola, and includes a variety of kingdoms. Of these the most considerable is the kingdom of Benin, both as to extent and wealth, the richness and cultivation of the soil, the power of its king, and the number and warlike disposition of the inhabitants. It is situated nearly under the line, and extends along the coast about 170 miles, but runs back into the interior part of Africa to a distance hitherto I believe unexplored by any traveller; and seems only terminated at length by the empire of Abyssinia, near 1500 miles from its beginning. This kingdom is divided into many provinces or districts: in one of the most remote and fertile of which, called Eboe, I was born, in the year 1745, situated in a charming fruitful vale, named Essaka. The distance of this province from the capital of Benin and the sea coast must be very considerable: for I had never heard of white men or Europeans, nor of the sea; and our subjection to the king of Benin was little more than nominal; for every transaction of the government, as far as my slender observation extended, was conducted by the chiefs or elders of the place. The manners and government of a people who have little commerce with other countries are generally very simple; and the history of what passes in one family or village may serve as a specimen of the whole nation. My father was one of those elders or chiefs I have spoken of, and was styled Embrenche; a term, as I remember, importing the highest distinction, and signifying in our language a mark of grandeur. This mark is conferred on the person entitled to it, by cutting the skin across at the top of the forehead, and drawing it down to the eye-brows: and while it is in this situation applying a warm hand, and rubbing it until it shrinks up into a thick weal across the lower part of the forehead. Most of the judges and senators were thus marked; my father had long born it: I had seen it conferred on one of my brothers, and I was also destined to receive it by my parents. Those Embrenche, or chief men, decided disputes and punished crimes; for which purpose they always assembled together. The proceedings were generally short: and in most cases the law of retalliation prevailed. I remember a man was brought before my father, and the other judges, for kidnapping a boy; and, although he was the son of a chief or senator, he was condemned to make recompense by a man or woman slave. Adultery, however, was sometimes punished with slavery or death; a punishment which I believe is inflicted on it throughout most of the nations of Africa See Benezet's "Account of Guinea" throughout.: so sacred among them is the honour of the marriage bed, and so jealous are they of the fidelity of their wives. Of this I recollect an instance – a woman was convicted before the judges of adultery, and delivered over, as the custom was, to her husband to be punished. Accordingly he determined to put her to death: but it being found, just before her execution, that she had an infant at her breast; and no woman being prevailed on to perform the part of a nurse, she was spared on account of the child.

The men, however, do not preserve the same constancy to their wives, which they expect from them; for they indulge in a plurality, though seldom in more than two. Their mode of marriage is thus:—both parties are usually betrothed when young by their parents, (though I have known the males to betroth themselves). On this occasion a feast is prepared, and the bride and bridegroom stand up in the midst of all their friends, who are assembled for the purpose, while he declares she is thenceforth to be looked upon as his wife, and that no other person is to pay any addresses to her. This is also immediately proclaimed in the vicinity, on which the bride retires from the assembly. Some time after she is brought home to her husband, and then another feast is made, to which the relations of both parties are invited: her parents then deliver her to the bridegroom, accompanied with a number of blessings, and at the same time they tie round her waiste a cotton string of the thickness of a goose-quill, which none but married women are permitted to wear: she is now considered as completely his wife; and at this time the dowry is given to the new married pair, which generally consists of portions of land, slaves, and cattle, household goods, and implements of husbandry. These are offered by the friends of both parties; besides which the parents of the bride-groom present gifts to those of the bride, whose property she is looked upon before marriage; but after it she is esteemed the sole property of her husband. The ceremony being now ended the festival begins, which is celebrated with bonfires, and loud acclamations of joy, accompanied with music and dancing.

We are almost a nation of dancers, musicians, and poets. Thus every great event, such as a triumphant return from battle, or other cause of public rejoicing is celebrated in public dances, which are accompanied with songs and music suited to the occasion. The assembly is separated into four divisions, which dance either apart or in succession, and each with a character peculiar to itself. The first division contains the married men, who in their dances frequently exhibit feats of arms, and the representation of a battle. To these succeed the married women, who dance in the second division. The young men occupy the third; and the maidens the fourth. Each represents some interesting scene of real life, such as a great achievement, domestic employment, a pathetic story, or some rural sport; and as the subject is generally founded on some recent event, it is therefore ever new. This gives our dances a spirit and variety which I have scarcely seen elsewhere * When I was in Smyrna I have frequently seen the Greeks dance after this manner.

We have many musical instruments, particularly drums of different kinds, a piece of music which resembles a guitar, and another much like a stickado. These last are chiefly used by betrothed virgins, who play on them on all grand festivals.

As our manners are simple, our luxuries are few. The dress of both sexes is nearly the same. It generally consists of a long piece of calico, or muslin, wrapped loosely round the body, somewhat in the form of a highland plaid. This is usually dyed blue, which is our favorite colour. It is extracted from a berry, and is brighter and richer than any I have seen in Europe. Besides this, our women of distinction wear golden ornaments; which they dispose with some profusion on their arms and legs. When our women are not employed with the men in tillage, their usual occupation is spinning and weaving cotton, which they afterwards dye, and make it into garments. They also manufacture earthen vessels, of which we have many kinds. Among the rest tobacco pipes, made after the same fashion, and used in the same manner, as those in Turkey * The bowl is earthen, curiously figured, to which a long reed is fixed as a tube. This tube is sometimes so long as to be born by one, and frequently out of grandeur by two boys.

Our manner of living is entirely plain; for as yet the natives are unacquainted with those refinements in cookery which debauch the taste: bullocks, goats, and poultry, supply the greatest part of their food. These constitute likewise the principal wealth of the country, and the chief articles of its commerce. The flesh is usually stewed in a pan; to make it savoury we sometimes use also pepper, and other spices, and we have salt made of wood ashes. Our vegetables are mostly plantains, eadas, yams, beans, and Indian corn. The head of the family usually eats alone; his wives and slaves have also their separate tables. Before we taste food we always wash our hands: indeed our cleanliness on all occasions is extreme; but on this it is an indispensable ceremony.

 

Jupiter Hammon

AN EVENING THOUGHT

Salvation comes by Jesus Christ alone,
The only Son of God;
Redemption now to every one,
That love his holy Word.
Dear Jesus we would fly to Thee,
And leave off every Sin,
Thy tender Mercy well agree;
Salvation from our King.
Salvation comes now from the Lord,
Our victorious King;
His holy Name be well ador'd,
Salvation surely bring.
Dear Jesus give thy Spirit now,
Thy Grace to every Nation,
That han't the Lord to whom we bow,
The Author of Salvation.
Dear Jesus unto Thee we cry,
Give us thy Preparation;
Turn not away thy tender Eye;
We seek thy true Salvation.
Salvation comes from God we know,
The true and only One;
It's well agreed and certain true,
He gave his only Son.
Lord hear our penetential Cry:
Salvation from above;
It is the Lord that doth supply,
With his Redeeming Love.
Dear Jesus by thy precious Blood,
The World Redemption have:
Salvation comes now from the Lord,
He being thy captive Slave.
Dear Jesus let the Nations cry,
And all the People say,
Salvation comes from Christ on high,
Haste on Tribunal Day.
We cry as Sinners to the Lord,
Salvation to obtain;
It is firmly fixt his holy Word,
Ye shall not cry in vain.
Dear Jesus unto Thee we cry,
And make our Lamentation:
O let our Prayers ascend on high;
We felt thy Salvation.
Lord turn our dark benighted Souls;
Give us a true Motion,
And let the Hearts of all the World,
Make Christ their Salvation.
Ten Thousand Angels cry to Thee,
Yea louder than the Ocean.
Thou art the Lord, we plainly see;
Thou art the true Salvation.
Now is the Day, excepted Time;
The Day of Salvation;
Increase your Faith, do not repine:
Awake ye every Nation.
Lord unto whom now shall we go,
Or seek a safe Abode;
Thou hast the Word Salvation too
The only Son of God.
Ho! every one that hunger hath,
Or pineth after me,
Salvation be thy leading Staff,
To set the Sinner free.
Dear Jesus unto Thee we fly;
Depart, depart from Sin,
Salvation doth at length supply,
The Glory of our King.
Come ye Blessed of the Lord,
Salvation gently given;
O turn your Hearts, accept the Word,
Your Souls are fit for Heaven.
Dear Jesus we now turn to Thee,
Salvation to obtain;
Our Hearts and Souls do meet again,
To magnify thy Name.
Come holy Spirit, Heavenly Dove,
The Object of our Care;
Salvation doth increase our Love;
Our Hearts hath felt thy fear.
Now Glory be to God on High,
Salvation high and low;
And thus the Soul on Christ rely,
To Heaven surely go.
Come Blessed Jesus, Heavenly Dove,
Accept Repentance here;
Salvation give, with tender Love;
Let us with Angels share.

 

 

4. Fulfill the following table:

American Literature of the Colonial Period
Representative	Literary works	Genre	Main themes	Peculiarities
Thomas Hariot (1560-1621)
Captain John Smith (1580-1631)
William Bradford (1590-1657)
John Winthrop (1588-1649)
Edward Johnson (1598-1672)
Thomas Hooker (1586-1647)
John Cotton
Richard Mather (1596-1669)
Increase Mather (1639-1723)
Cotton Mather (1663-1728)
Anne Hutchinson (1591-1643)
Roger Williams (1603-1683)
Anne Bradstreet (1612-1672)
Edward Taylor (1644-1729)
Michael Wigglesworth (1631-1705)
Samuel Sewall (1652-1730)
Mary Rowlandson (1635-1678)
John Williams
Sarah Kemble Knight
John Woolman (1720-1772)
Jonathan Edwards (1703-1758)
William Byrd (1674-1744)
Robert Beverley (1673-1722)
Olaudah Equiano (Gustavus Vassa) (1745-1797)
Jupiter Hammon (1720-1800)

MODULE 4